Our visiting speaker today was Ondre Raymond, a practitioner of natural healing.
In his talk, he elaborated upon the following ideas:
• An effective healer is one who gives full attention while talking with the person suffering pain, listening with particular attention as the person describes the unique characteristics of his or her pain.
• In recent years, allopathic and homeopathic communities have come closer together, as two large trees, in Ondre's analogy, separated at a some distance, but now reaching each other at the root level. Increasingly, adepts from both traditions are working together to help a patient. One M.D., for example, trying to do everything possible to effect healing, has asked Ondre to simply be present during ministrations to a patient.
• Central to homeopathic healing, are the basic assumptions of effective healing practice of second century physiologist, philosopher, and writer Claudius Galen of Pergamum. Galen asserted that each human organ is suited to its function and that curing the sick must be based upon knowledge of anatomy and detailed investigations of the patient's body.
• Concomitant to experiencing chronic pain is a tendency toward depression. Ondre affirmed that when two members of the group are familiar with the depressive traits of each other, each should count on the other for support. Here he presented the image of a dark room receiving brightening energy from a single candle.
• The informal term for homeopathic medicine complementary medicine is more useful useful than the term it is beginning to replace, alternative medicine. The adjective alternative assumes an unfortunate split, a turning away from allopathic medicince to its alternative homeopathic. Complementary, on the other hand, assumes a coming together of the allopathic and the homeopathic. Happily, the word complementary carries a second meaning that affirms the cooperative relationship between healer and patient homeopathic medicine .
During the latter portion of his time with us, several members stepped forward to experience what each hoped would be some form of healing through the transmission of energy from Ondre's hands.
Following is a
Special Report
On how a chapter member felt physically on Thursday,
April 17th, one day after she had received, at our
meeting, the deliberate, healing-intended,
hands-on attention of Ondre.
This person suffers from multiple ailments, including pain in the elbos, neck, lower back, and hips, while last month dealing with the discomforts of an undiagnosed stomach disorder.
When asked how she felt 24 hours after the hands-on ministrations of Ondre, she said, "Way better!"
She reported feeling "no pain" in her lower back and reduction of pain in her hips, from the usual intensity level of 8 down to a level of 3. She said that her stomach, which was not bothering her that day, responded to Ondre's seemingly slight touch with a bit of surprise "burping."
She said she was not certain that Ondre's touch would ease the pain of everyone who visited him, but she said she "would try it again" because "a feeling of hope opened up, and [I think someday] maybe I won't have to be suffering all the time."
————— § —————
A Final Note:
If you look for the word on the Web, and you will learn that it is Ondrean in its design and and designated sense. The word appears at only two places on the Internet: (1) on this page and (2) on Ondre's website (www.ondre.com) where it was born and where it is given its definition. Hence the title of this Final Note: "On Ondre's Word."
Ondre defines psychosymmetrolysis as a process of creating health products formulated "to enhance the natural energetic properties of each ingredient to produce a balanced and syngergistic blend."
The advertising catchphrase for these products — each "developed and formulated by Ondre" — highlights the notion of "balance" within the blend of ingredients: "It is a balance you can see, taste and smell."